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By Wei Wu Wei

These thirty-four strong essays, in line with Taoist and Buddhist suggestion, represent a consultant to what the writer calls “non-volitional living”—the historic realizing that our efforts to understand our precise nature are futile. Wei Wu Wei explains those venerable non secular traditions within the context of recent event, utilizing wit and huge precision to exhibit their profound perception into the very nature of lifestyles. This crucial Zen Buddhist vintage, reissued after many years of unavailability, completes the gathering of 8 volumes by means of the masterful, elusive Wei Wu Wei

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Extra resources for All Else Is Bondage: Non-Volitional Living

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Why must he slay the sinner Kamsa? A cooling breeze has arisen on the banks of the Yamuna; in the darkness, Kāma steals our hearts. On that day when Hari returns, we’ll rejoice when he embraces us in his lotus arms. 33 34 SINGING KRISHNA Separation from the lord of Paramānand ravages our faces and sears our hearts. (S1004) This adolescent gopī yearns for her beloved Krishna, who has abandoned her on this romantic night. Calling Krishna by the name Madhva (of honey or honeylike) identifies him with the obviously desirable honey or nectar but also is suggestive of his action as the fickle bee who raids nectar from one flower and then abruptly leaves for another.

Achāp poets but also from other Braj poets. ā, so it was accessible to a wide 20 SINGING KRISHNA range of people. The corpus of poetry attributed to Paramānand developed over many centuries, and much of it could not have been composed by the “historical” Paramānand. Those poets attracted by Paramānand’s poetry attached his signature line to guarantee a reception. However, this body of poetry is considered the authentic testimony of Paramānand’s vision of Krishna’s līlā, and the entire corpus is deemed authentic by the Vallabhite and Braj community by virtue of its role in ritual performance.

Kapūr, Vallabh’s aide in serving Śrīnāthjī (a form of Krishna), heard about Paramānand from one of Vallabh’s devotees and discovered that he sang all night on Ekādaśi, the eleventh night of each half of the month. Kapūr was awestruck by Paramānand’s skill but also puzzled for he heard Paramānand sing about viraha (separation from Krishna), and, according to Vallabh, one can only experience this separation after seeing Śrīnāthjī and Vallabh (or one of his later descendants). So how could Paramānand sing so beautifully of separation?

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All Else Is Bondage: Non-Volitional Living by Wei Wu Wei


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